STAY INFORMED
Must Watch Videos
Is there literal physical fire in Purgatory? Video and Thomas Aquinas
The Eastern Orthodox often reject the Latin doctrine of Purgatory based on the Latin tradition of “physical fire” purifying souls in purgatory.
The Latin phrase used by Thomas Aquinas and others is “corporal fire.” For example:
I answer that, In Purgatory there will be a twofold pain; one will be the pain of loss, namely the delay of the divine vision, and the pain of sense, namely punishment by corporeal fire. (STh Supp. App I. q. 2, a. 5)
The Latin is ignis corporalis. The “corporeal fire” of Purgatory is one of the doctrines that the Greek Orthodox objected to during the Second Council of Lyons (1274). Saint Thomas Aquinas was discharged to defend the doctrine at this council, but he died on the way. Saint Bonaventure was sent in his stead (and Bonaventure died at the end of Council).
I very rarely disagree with Saint Thomas Aquinas, but I do disagree here – but I will offer a Benedict XVI suggestion that might provide a unique solution.
How can “corporeal fire” purify an immaterial non-corporeal soul in Purgatory? This is a metaphysical problem. You cold corporeal fire under an immaterial soul all day long and it would not touch the soul. And yet Thomas is insistent on the fire of Purgatory (and Gehenna) as corporeal.
Pope Benedict, in his Encyclical Spe Salvi, writes:
Some recent theologians are of the opinion that the fire which both burns and saves is Christ himself, the Judge and Savior. The encounter with him is the decisive act of judgment. Before his gaze all falsehood melts away. This encounter with him, as it burns us, transforms and frees us, allowing us to become truly ourselves (Pope Benedict, Spe Salvi 47).
This goes along with the teaching of Moses that “the Lord your God is a consuming fire” (Deut 4:24). If Christ Himself is the purifying fire, then here’s the twist: Christ is corporeal! He is resurrected. So a Christian might in fact say that the fire of purgatory is “corporeal” if in fact we are referencing the resurrected corpus Christi.
Is the particular judgment when we stand face to face with the resurrected Christ the burning fire of love that hurts, burns, cleanses, and restores the soul alive with sanctifying grace but lacking full sanctification at death. I think so.
I think all of this can be held along with holding (as do I) that Purgatory is “located” not in Heaven with the Beatific Vision but in the Infernus or Sheol.
Here’s my video on Saint Thomas Aquinas and the Four Regions of Hell:
[reminder]Comments are open. Please share your thoughts.[/reminder]
Dive Deeper
GET CONFIDENT IN YOUR FAITH
Explore the fascinating world of Catholic teachings with Dr. Marshall. Together you’ll unpack the brilliant answers the Church gives to tough questions about the Faith. The best part: you go at your own pace. Start this exciting journey today.