I’m on my way to Spain to follow the Camino de Santiago (Way of Saint James) with my father:
I will be praying for all readers, video watchers, and NSTI members in general, but if you have a specific intention, please leave it in the comments below and I’ll carry your prayer with me into the Churches and finally to the resting place of Saint James the Greater within the Basilica.
Question: I won’t be posting here for awhile as I don’t know if I’ll have internet access as we move along the pilgrimage.I’ll pray for you. Leave your intentions in the comments below. You can leave a comment by clicking here.
Genesis 6 has a confusing reference to “when the sons of God came in to the daughters of men, and they bore children to them” and how this occurrence led to Yahweh flooding the earth. What does this mean?
Sometime around the 200s BC a Jewish document called “Book of Enoch” or 1 Enoch was produced. It gives all the details on how angelic beings copulated with human women and created a cosmic mess before the Flood. And here’s the interesting problem we have:
Saint Jude (Jude 1:14-15) directly quotes this non-biblical document known as “Book of Enoch” or 1 Enoch:
Jude 14–15 It was also about these that Enoch, in the seventh generation from Adam, prophesied, saying:“Behold, the Lord came with ten thousands of his saints to execute judgment on all and to convict everyone of all the deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.”
1 Enoch 1:9
Behold, he comes with ten thousand saints to execute judgment upon all, and he will destroy all the ungodly and convict all flesh of all the deeds of their ungodliness that they have ungodly committed in an ungodly way, and of all the arrogant and hard words which sinners have spoken against him.
It’s not only this direct quotation of 1 Enoch by Jude, but Jude (and 2 Peter) allude to the fantastical events of 1 Enoch, namely the sexual encounters of fallen angels with human women, which gives birth to the nephilim or “giants.” The birth of the giants, according to 1 Enoch, is the reason for the Noah’s Flood.
And this belief is also found in the canonical book of Wisdom:
“And from the beginning also when the proud giants (γιγάντων) perished, the hope of the world fleeing to a vessel, which was governed by thy hand, left to the world seed of generation.” (Wisdom 14:6)
The author of Wisdom clearly associates the flood to a divine genocide of the race of the giants (γιγάντων) to leave the world a “seed of generation.” (Saint Paul quotes from Wisdom about 7 times – so Saint Paul also likely hold this belief.)
Let me tell you the story of Angels and Giants that 1 Enoch tells:
In 1 Enoch, Yahweh sends 200 angels to guide and instruct humanity. These 200 angels are called “Irin” in Aramaic and “Egregoroi” in Greek. Both words mean “Watchers.” These Watchers corrupt humanity by teaching them evil arts such as cosmetology (sorry ladies), sorcery, astrology, and the arts of war.
These angels also seduce human women and copulate with them. The women give birth to nephilim or giants. God causes these giants to fight and die. Then the souls of the giants turn into demons that haunt and tempt humans for the rest of time.
So Yahweh binds these 200 evil angelic Watchers into “Tartarus.”
What is Tartarus? In the Homer’s Iliad, Zeus teaches that Tartarus is “as far beneath Hades as heaven is above earth.” Tartarus is the deepest part of the underworld, far below Hades.
It’s noteworthy that the term “tartarus” is used by Enoch and 2 Peter. This signals the blending of Hebrew history with Greek mythology since Greek myth depict Zeus (after 10 years of battle or titanomachy) sending the older primordial deities called Titans into the deep dungeon abyss of “tartarus.”
Notably 2 Peter explicitly uses Enoch’s word “Tartarus” for the condemnation of fallen “angels.” Jude and 2 Peter use almost the same words, but 2 Peter uses “Tartarus”:
Jude 6 And the angels who did not keep their own position, but left their proper dwelling, he has kept in eternal chains in deepest darkness for the judgment of the great day.
2 Peter 2:4a For if God did not spare the angels when they sinned, but cast them into Tartaros and committed them to chains of deepest darkness to be kept until the judgment;
It seems that 1 Enoch (and maybe Jude and 2 Peter) have assimilated the titanomachy legend of Zeus condemning the Titans into Tartaus into a legend about Yahweh condemning the 200 angelic Watchers into the chains of Tartarus. But in the 1 Enoch legend the crime is that of angels procreating mutant giants with human women.
“And when the angels, the sons of heaven, beheld them, they became enamored of them, saying to each other, Come, let us select for ourselves wives from the progeny of men, and let us beget children.” (1 Enoch 7:2)
The resulting children are called nephilim in Hebrew or gigantes (giants) in Latin and Greek. In 1 Enoch, the historical Enoch goes to God and seeks to make intercession for the forgiveness of the giants. God refuses and the giants are condemned. This part of the story is referred to in Sirach:
“He was not propitiated for the ancient giants who revolted in their might.” (Sirach 16:7)
The Dead Sea Scrolls contain 10 copies (!) of the Book of Giants – a work that describes in detail the conception of giants in Genesis 6 from the union of women and angelic watchers. The giants were warriors and cannibals. This theology was an important part of the theology of Second Temple Judaism.
Church Fathers who explicitly teach that angels copulated with women and bred giants in Genesis 6:
Justin Martyr, Tatian, Clement of Alexandria, Origen, Tertullian, Irenaeus, Athenagoras, Commodianus, Ambrose of Milan.
In the City of God, Saint Augustine taught that the “sons of God” in Genesis 6 were simply human ancestors of Seth and that they bred with the evil daughters of men/Cain. This became the received tradition in the post Augustinian Christian West. It’s notable, however, that his mentor Saint Ambrose believed that the “sons of God” were in fact angels that copulated with humans.
What’s going on here in the Hebrew tradition?
The “Legend of the Watchers” in 1 Enoch was written in the Maccabean period before Christ. It’s could be a Jewish appropriation of a Greek myth but it’s likely explaining how the Hellenistic invaders are:
The Gentile invaders of the Holy Land (312-63 BC)
Greeks teaching and requiring Jews to follow pagan customs
Greeks marrying and copulating with Jewish women
The production of “hybrid” Greek/Jewish children that are considered “monstrous”
The need to destroy and drive out the Greeks by means of the Maccabean Revolt (167-160 BC)
The titanomachy of Enochis not historically “Zeus vs. Titans” or “Yahweh vs. Watchers,” but Judah Maccabeus vs. Greeks.
How does Catholic Christianity understand the “angels and tartarus” sections?
Saint Augustine and Saint Thomas Aquinas (both had not read 1 Enoch) interpretted the passages in Jude and 2 Peter in this way:
Before the flood, the “sons of God” were the righteous humans and the “daughters of men” were the female daughters of evil humans from Cain. These women were evil and and they seduced the noble and righteous sons of Seth.
They interbred and this lead to the moral corruption of humanity.
God sent a flood to kill everyone since they were all now a mixture of sons of Seth and daughters of Cain.
The solution here is to read “sons of God” not as “angelic beings” but as holy humans. It’s plausible and it has become the accepted tradition in Catholicism. However, ever since the Flood, good people have been interbreeding with evil people. And we know that the child of a holy mother and an evil father can turn out either good or bad. There are not “evil genetics.”
We can see here that the problem of intermarrying between the righteous and the wicked didn’t suddenly stop because water covered the land.
So it seems that Genesis describes a “water genocide” of a corrupted angel-human species. And certainly 1 Enoch is following the idea. If Jude (and 2 Peter) considered 1 Enoch as theological true, this would mean that at least one (or two) Apostle(s) believed the Enochic legend of the Watcher angels being sent to “Tartarus” because they had deceived humans and copulated with them.
The Enochic Legend as a theological device in Jude and 2 Peter:
Regardless of whether Jude and 2 Peter believed the Enochic “Watcher-Angel legend,” we know for a fact that they applied it as a teaching paradigm for their contemporary Apostolic Church:
There are false heretical teachers that were once part of the Apostolic Church
These have fallen away from Christ and are teaching Christians false doctrine and sin
These heretics are having illicit sex with Christians (their lust here and in Revelation is highlighted)
These heretics will be judged in the same way as the Watchers: they will be locked up in the dark tartarus forever.
If Jude and 2 Peter did not quote and/or reference 1 Enoch, we could cast off 1 Enoch forever as a Jewish oddity. But since there is a theological reference of 1 Enoch within Jude and 2 Peter, it provides a challenge.
I’m curious, how do you read the canonical passages of Genesis 6, Jude, 2 Peter (as well as Wisdom, Sirach and several Dead Sea Scrolls that promote the idea of giants as children of human women and demonic angels) in light of 1 Enoch? Secondly, do you think Jude and 2 Peter take the Enochic Watcher-Legend literally or are they simply using it to make an contemporary application against lustful heretics?
PS: I recorded a podcast on the role of 1 Enoch in the Noah film that came out a few years ago starring Russell Crowe as Noah. You can listen to it by clicking here: Podcast on Noah (2014 Film) and 1 Enoch.
For more information about online courses and Certificates in Theology through the New Saint Thomas Institute, please visit newsaintthomas.com.
Sword and Serpent: My Best-Selling Novel about Saint George is on sale this weekend
Looking for a Catholic fiction page-turner? I published a #1 best-selling historical fiction novel about Saint George and the Dragon (plus St Christopher, Emperor Constantine, Diocletian, et al.) titled Sword and Serpent.
A curious element of the Roman Canon is that it refers to the chalice as “this chalice”:
Simili modo postquam coenatum est, accipiens et hunc praeclarum Calicem in sanctas ac venerabiles manus suas: item tibi gratias agens, benedixit, deditque discipulis suis, dicens: Accipite et bibite ex eo omnes…
Which I translate as:
In similar way, after He had supped, taking also this precious chalice into His holy and venerable hands again giving thanks to Thee, He blessed it, and gave it to His disciples, saying: All of you, take and drink this…
There is a tradition that the chalice used in Rome was once the actual chalice used by our Lord Jesus Christ at the first Eucharist.
When the Roman Emperor Valerian ordered the beheading of Pope Sixtus II in Rome, the Pope’s deacon named Lawrence sold the gold chalices and precious items and gave the proceeds to the poor. However, there was one item that was preserved. According to legend it was the chalice used at the Last Supper by Christ and served as the personal chalice of Saint Peter who had brought it to Rome. This is why the Roman liturgy reads: “hunc praeclarum Calicem.” Laurence gave this special chalice to a Roman soldier who took it to Spain.
Here is a photo of it paired with a painting from 1560 by Juan de Juanes that incorporated it:
And painted by Juan de Juanes:
If this tradition is valid, then this is the chalice of the Son of God and also the chalice of Saint Peter used by Peter and all popes up till the martyred Pope Sixtus II. The mystery of faith.
Who was the historical Saint Patrick? In this 8 minute podcast, I give you an overview of his person, theology, and tradition based primarily on his own autobiography: St Patrick’s Confessio. Click on the triangle player below to get started:
PARENTAL WARNING: I discuss a strange episode in Patrick’s life where sailors ask him to “suck their breasts” and explain what that meant in ancient Ireland (Hint: it symbolized as oath of coming under another person’s protection.)
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On March 7 1274, the greatest Catholic mind died from brain trauma. Here’s a timeline of what happened brought you to by the New Saint Thomas Institute:
Sometime in 1273: The sacristan Domenic of Caserta observes Thomas Aquinas to be levitating in prayer with tears before an icon of the crucified Christ. Christ said to Thomas, “You have written well of me, Thomas. What reward would you have for your labor?” Thomas responded, “Nothing but you, Lord.”
Dec 6 1273: While celebrating the Mass of Saint Nicholas, Thomas went into ecstasy. Thomas’ friend and secretary Reginald later asks him: “Master, will you not return to your work?” Thomas Aquinas replied: “I can write no more. All that I have written seems like straw.” Thomas no longer works on the Summa theologiae.
Pope Gregory X asks Saint Thomas Aquinas to reconcile the Greek Orthodox bishops at the Second Council of Lyon in France to be held on 1 May 1274.
Early 1274, Thomas strikes his head on a tree branch along the Appian way near Monte Cassino. It’s not clear whether this happened while he was riding a horse or whether the branch or log was already on the ground.
Thomas recovers and continues his journey to the port. His health fails again and he is taken to the Cistercian Abbey of Fossanova. While he was conscious, he gave a commentary on the Song of Songs, as had Saint Bernard.
March 7, 1274: His brain continued to swell. He received Last Rites and his last words were: “I receive Thee, ransom of my soul. For love of Thee have I studied and kept vigil, toiled, preached and taught….” and then he was received into Heaven by Jesus Christ.
From this timeline, you can perceive the deep mysticism of Thomas Aquinas. Many wrongly assume that Thomas was an aloof college professor or academician. Far from it. He was a mystic full in love with Christ and driven to preach in teach in the parish churches and in the universities.
Here is a free video called “7 Reasons to Love Saint Thomas Aquinas”. This video will help you see the various levels of the spirituality and theology of Saint Thomas Aquinas in only a few short minutes. Watch it here.
If you’d like to try taking online classes on Thomas Aquinas, Augustine, Mariology, Apologetics, Church History, and/or Medieval Theology, please explore the New Saint Thomas Institute: newsaintthomas.com.
Two of the most rewarding practices for a Christian are 1) reading the Bible from beginning to end, and 2) reading the sermons of the Church Fathers. One of the greatest theologians and orators of the Church Fathers is Saint Gregory Nazianzus. He is simply called Saint Gregory “the Theologian” in the East because of his precise and excellent presentation of theology.
Since the Apostles and Church Fathers universally recognized that baptism was the instrumental means by which Jesus Christ removes sin and infuses grace, they also received the pastoral question of what happens to unbaptized babies. Before we look St Gregory the Theologian, let that sink in. The presumption is that infants should be baptized.
Not only that, but we know from the Eastern Fathers and from Western Fathers like Cyprian, Ambrose, and Augustine that baptized infants were confirmed and received the Holy Eucharist. We Roman Catholics would do well to request that the Apostolic and Patristic practice of paedo-communion (infant communion) be rightfully restored to our children.
Here is Saint Gregory “the Theologian” Nazianzus on the death of unbaptized children: