I’m reading Viking Norse Cosmology. I got into it while writing Storm of Fire and Blood depicting Saint George in northern Europe, as well as Saint Christopher (and Saint Nicholas) as historical types of an authentic and Christian “Odin.”
The Norse creation myths are interesting and entertaining. Yet they is also ridiculous. Fire and ice converge to make an evil giant. Another giant spring from that giant’s left armpit sweat. His right foot breeding with his left foot and makes another giant.
Odin and the gods chop him up to create planet earth. They pulverize his bones to create sand and extract the giant’s teeth to make mountains and rocky crags.
At this point you realize the profound scientific and philosophical accuracy of Hebrew cosmology in Genesis 1-3 and John 1.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made.
Compare this to the recitation of the Norse Viking creation myth:
Philosophically, the Norse creation myth lacks what the Jewish creation account has: God speaking and creating through His Word (John 1). This makes the universe into a rational construct. It isn’t the recycling of a giant’s mutilated body. It is the result of the spoken word. A word goes forth from God and “bang” there is space and time.
It is remarkable how well our scientific knowledge about the expanding universe maps on to the account in Genesis. Even the progressive creation of the vegetable and animal species lacks the fantastical accounts.
The Norse myths are fun but I don’t see how a modern man could honestly assent to them – even in an extremely allegorical way. Meanwhile the account in Genesis, with man formed from the earth, is quite on point.
Dr Taylor Marshall
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