187: Tolkien and Thomas Aquinas on Analogy of Being [Podcast]

How do the Lord of the Rings by JRR Tolkien relate to the Analogy of Being as taught by Saint Thomas Aquinas? Dr Taylor Marshall and Timothy Gordon talk about their favorite scenes in Tolkien and reflect on the role of myth, story telling, and child play as it relates to the Thomistic doctrine of Analogy of Being. If you love Tolkien and Thomism, then this is the Youtube video for you.

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Plato’s Aristocracy and Why Catholics are Losing the Culture War

Whether you like it or not, we in the West have a layered class system and our inability to see it and plan accordingly has led contemporary Catholics to lose our cultural impact on the global stage. Before we get to the reasons why, let’s look at the classical Greek and Indo-European idea of society and rank and then move on to how Catholics are losing their social and political influence:

Political Society is like a Human Body:

For Socrates, Plato, Aristotle, and Zeno and the Stoics, the soul of the human is aristocratic and consists of estates or ranks. You will find this doctrine in Plato’s Timaeus (the book Plato holds in Raphael’s “School of Athens”) and in his Republic. You will also find it referenced or built upon in almost call classical Catholic treatments of government. See also Saint Thomas Aquinas’s De regno.

Here is how Plato puts it together:

  1. Head = Philosophers, Scholars, Astronomers, Mystics, Priests
  2. Chest = Generals, Warriors, Police (for the Greeks, nobility always is martial)
  3. Stomach and Genitals = Merchants, Farmers, Artisans, Lawyers, Corporate Owners, CEOs
  4. Arms and legs = Laborers or at the very bottom Slaves (Plato doesn’t explicitly identify them as “arms and legs” but it could be implied)

Plato’s City-Man

It’s easy to see how the cosmo-man fits together:

  1. The head thinks and plans. This is the philosopher and mystic who examines reality and plans or foretells the future and explores future contingencies for the cosmo-man (the State).
  2. The chest keeps the cosmo-man alive by pumping blood and moving air. The chest is brave and forces the body to fight and run. He fights enemies inside and outside the populace.
  3. The stomach receives food and produces capital and art through procreation.
  4. Slaves work the limbs and get things done.

Many have noted that Plato’s four strata are deeply Indo-European and map perfectly onto the Vedic system (1500 BC) of India:

  1. Brahmins (priestly scholar class)
  2. Kshatriyas (royal warrior class)
  3. Vaishyas (artisans, merchants, tradesmen and farmers)
  4. Shudras (laboring classes)

Nota bene: the Rigveda (the oldest Sanskrit text) identifies the 4 levels descending with the human body in a modified way: 1) head/mouth > 2) arms > 3) stomach/loins > 4) feet.

For Plato and the Greeks (and for Europe), people could move up and down the classes based on merit. For example, Socrates, Plato, and Aristotle went from level 3 to level 1. The High Priest Aaron went from level 4 to level 1. King David went from level 3 to level 1. However, in Hindu theology, a person cannot move up and down the classes in this life (because of the false theology of reincarnation). This is a fundamental difference between Western and Eastern philosophy.

Trigger Warning: You maybe be triggered by the talk of classes and castes

We like to think that human society is now finally enlightened and that there are no castes or classes. Whether you call it a “caste” or a “demographic,” you’re just moving around words. The concept may become more humanitarian over time, but the idea of “political layers” transcends cultures and transcends time. Human society has different parts.

The Platonic way of understanding political levels has little to do with wealth. Bill Gates is very rich, but he still belongs to level 3 as a merchant and producer. A modern example of how the the levels can be transcended is how both Barack Obama and Donald Trump ascended from level 3 to level 1. A person at level 3 could be poor, middle class, or a billionaire.

The 4 Levels of Society in Contemporary Society:

In America we may think of ourselves as egalitarian and without castes, but we still preserve this natural human hierarchy of political layers:

  1. Head (priestly scholar class). This was the Catholic Church’s ecclesial hierarchy (from AD 600-1500). Now it is the University, the Professor, Politician, Judges, the “experts” and (since the 1960s) the TV Media and Social Media (Facebook). They are still almost impossible to circumvent. They seek to influence our daily thoughts and our children. And as always, they are usually very rich.
  2. Chest (royal warrior class). This is the military, but more and more so it is the IRS, FBI, CIA, police, ATF, TSA, game warden, et al. They have the power to imprison us and kill us. In a good political system, they are inspired by the Head to promote justice and protect the innocent. It was for fear of a corrupted “chest level” that the United States allowed its citizens to arm themselves with weapons and, notably, firearms.
  3. Stomach/Loins (artisans, merchants, tradesmen and farmers). This is your “middle class” white collar executives, and your corporate owners. They bear the load of society according to Plato, they must be controlled through “myths or noble lies” crafted by the philosophers. Civil religion is the best way to do this. It can be Roman imperial paganism with an Emperor cult (very powerful). In the same way it can be 16th century Church of England with civil obligations ordered to the king or queen who is “Head of the Church.” Or it can be a form of state-controlled Catholicism (Napoleonic Catholicism or Chinese Communistic Catholicism) or controlled Protestantism (state Protestantism/Lutheranism found in Northern European nations). In the last 30 years, the controlled state religions are being replaced with political correctness and class Socialism.
  4. Limbs (laboring class). We no longer call them “servants” but our society has people who are deeply in debt (in the Bible, debt is de facto slavery) and who work only to: pay off debt (to banks), have food, and have a roof over their heads.

How do we fix it?

Now for the first question:

Where are you in the hierarchy? The most important point in this essay is that you can ascend and descend in these layers. It has always been accomplished in every age. The common born Socrates reached level 1 (but he was killed by level 2). Popes have arisen from slave status level 4 to high priest status level 1. Many Roman Emperors began as level 2 generals and then later became level 1 emperors and even philosophers (Marcus Aurelius). In fact, it has always been quite easy for some people to ascend to level 1. Just be aware that level 1 people are often killed by level 2 people.

Now for the second question:

Isn’t it obvious that Christians are leaving or being forced out of level 1 (head) and level 2 (chest)? Christians are less welcome in Universities. Less welcome in politics. Less welcome in film, TV, and media. It’s a given. This means a revolution is under way whether we recognize it or not. The TV stations, the internet, the news media, and the social media have driven out everything Christian and are replacing it with a new state-sponsored religion of political correctness, which is really environmentalism, pansexuality, and moral tolerance. 

Now for the third question:

What is our response as Christians? There are two options for us:

  1. FIRST OPTION: We can fight to take back levels 1 and 2 through intellectual and moral excellence.
  2. SECOND OPTION: We can recreate our own parallel society/culture and seek to win the long distance race of permanence. This is sometimes called the Benedict Option (hat tip to Eastern Orthodox author Rod Dreher) since it follows Saint Benedict creating an alternative culture and intellectual climate.

Taylor Marshall’s conclusion on the matter:

My belief is that Christians currently have possess all 4 levels in action whether or not we are recognized in society (we have intellectuals, warriors, artisans, laborers).

Therefore we should be pursuing both strategies at the same time:

  1. We should be fighting to take back levels 1 and 2 (apologetics, academics, along with undermining the anti-Christian institutions).
    AND
  2. We should build parallel institutions (e.g., our own Universities, schools, Troops of Saint George, our own TV/radio stations, our own art, our own Social Media outlets, our own news stations).

Some of us can push forward and fight on the front lines of layers 1 and 2 now, while some of us can retreat and construct our own parallel society (of layers 1-4).

Why Catholics are struggling at the moment to accomplish this transition:

The hardest part is that Christians (especially Catholics) are still deeply tied to all the old institutions, old universities, old political parties, and old means of communication (eg, announcements during liturgy and bulletins). This means we are having a very difficult time establishing a pivot.

Also, the Catholic hierarchy in the West still acts like it is operating at level 1 influence. Sadly, this is not the case. Secular nations have spent the last several decades figuring out ways to transform bishops from level 1 priestly spiritual leaders into level 3 producers of funds (taxation of church is the end game) and into level 3 producers of government service (grants to do government work which we saw occur in America under President Obama).

The ultimate aim here is the same as that of King Henry VIII – to make the bishops into level 3 producers and transfer their wealth, land, and production (offerings) to the State. See 16th century England, Denmark, Sweden, Norway for details on how it all goes down.

The difficulty in establishing a Christian pivot for a new era can be observed in how both Pope Benedict XVI and Pope Francis are so deeply wedded to the European Union and traditional forms of communication (eg, Encyclicals) as means for bringing about Catholic influence. The Pope might as well be talking about feudalism and the Code of Hammurabi. It’s like carrying bows and arrows into an era of nuclear war.

The most brilliant minds in Catholicism and Eastern Orthodoxy are talking about the Benedict Option (Option 2: parallel institutions), but we need to engage both fronts. The intellectuals who are currently “fighting the culture war” while trying to win back levels 1 and 2 are either Jewish (Ben Shapiro, Mark Levin, Michael Savage) or secular in outlook (Milo Yiannopoulos, Gavin McInnis, Jordan Peterson). Some might see this “diversity” as a strength. I see it as as weakness. Here’s why:

As much as I like listening Jordan Peterson or even Ben Shapiro, I sometimes cringe when I think of how much better an equipped Christian could respond. We have a profound intellectual tradition (Thomism), but we are not using it. This is likely why God has allowed Christian influence to wane.

Where are the Christians? We need to spend the next decade prayerfully cultivating sharp and relevant Christian minds to engage the culture and social media. It’s required for the common good of society and for the moral excellence of next generation. It’s not enough to possess them only within our own parallel “Benedict Option” institutions. We need them out front in the current culture war. And in case you’re ready to sign up for this “level 1” position, be mindful of those level 1 intellectuals and prophets who came before you marked with blood: Isaiah, Socrates, Cicero, John the Baptist, Peter and Paul, Boethius, Thomas Becket, and Thomas More to name a few.

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131: Thomas Aquinas on Catholic Priesthood Interview with Fr Christopher Pietraszko [Podcast]

Please join me as I sit down with Thomist and Catholic priest Father Christopher Pietraszko to discuss Saint Thomas Aquinas’s doctrine of Catholic priesthood. We explore how Saint Thomas does not see “bishop” as a separate Holy Order but as an elevation of “priest.” We also discover how laypeople and parishes can incorporate Thomism as a practical theology for growing in sanctity in Christ.

 

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6 Facts about the Fatal Brain Injury of St Thomas Aquinas

On March 7 1274, the greatest Catholic mind died from brain trauma. Here’s a timeline of what happened brought you to by the New Saint Thomas Institute:

Aquinas Cropped 470 wide

  • Sometime in 1273: The sacristan Domenic of Caserta observes Thomas Aquinas to be levitating in prayer with tears before an icon of the crucified Christ. Christ said to Thomas, “You have written well of me, Thomas. What reward would you have for your labor?” Thomas responded, “Nothing but you, Lord.”
  • Dec 6 1273: While celebrating the Mass of Saint Nicholas, Thomas went into ecstasy. Thomas’ friend and secretary Reginald later asks him: “Master, will you not return to your work?” Thomas Aquinas replied: “I can write no more. All that I have written seems like straw.” Thomas no longer works on the Summa theologiae.
  • Pope Gregory X asks Saint Thomas Aquinas to reconcile the Greek Orthodox bishops at the Second Council of Lyon in France to be held on 1 May 1274.
  • Early 1274, Thomas strikes his head on a tree branch along the Appian way near Monte Cassino. It’s not clear whether this happened while he was riding a horse or whether the branch or log was already on the ground.
  • Thomas recovers and continues his journey to the port. His health fails again and he is taken to the Cistercian Abbey of Fossanova. While he was conscious, he gave a commentary on the Song of Songs, as had Saint Bernard.
  • March 7, 1274: His brain continued to swell. He received Last Rites and his last words were: “I receive Thee, ransom of my soul. For love of Thee have I studied and kept vigil, toiled, preached and taught….” and then he was received into Heaven by Jesus Christ.

From this timeline, you can perceive the deep mysticism of Thomas Aquinas. Many wrongly assume that Thomas was an aloof college professor or academician. Far from it. He was a mystic full in love with Christ and driven to preach in teach in the parish churches and in the universities.

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I’d like to share two FREE resources for you to help you fall more in love with Saint Thomas Aquinas:

  1. Here is a free book titled Thomas Aquinas in 50 Pages. It is currently the most popular introduction to Thomas Aquinas available on amazon.com. You can have it free by clicking here.Thomas Aquinas in 50 Pages
  2. Here’s a free podcast: “The Secret Life of Thomas Aquinas” in which I discuss the unknown mystical elements from the life of Thomas Aquinas. Click here to listen.
  3. Here is a free video called “7 Reasons to Love Saint Thomas Aquinas”. This video will help you see the various levels of the spirituality and theology of Saint Thomas Aquinas in only a few short minutes. Watch it here.
    Screen Shot 2017-03-07 at 2.31.52 PM

If you’re a Member of the New Saint Thomas Institute, you can explore the dozens of video lessons on Saint Thomas Aquinas in our Philosophy and Thomistic Studies online curriculum by clicking here.

If you’d like to try taking online classes on Thomas Aquinas, Augustine, Mariology, Apologetics, Church History, and/or Medieval Theology, please explore the New Saint Thomas Institute: newsaintthomas.com.

Intro to Thomas Module

Saint Thomas Aquinas, pray for us!

Dr. Taylor Marshall

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7 Reasons to Love Thomas Aquinas (His Theology as Ancient Beauty)

In 1879, Pope Leo XIII sought to revitalize Catholic thinking with what he called the “ancient beauty” of the “renowned teaching of Thomas Aquinas.”

“With wise forethought, therefore, not a few of the advocates of philosophic studies, when turning their minds recently to the practical reform of philosophy, aimed and aim at restoring the renowned teaching of Thomas Aquinas and winning it back to its ancient beauty.” (Pope Leo XIII, Aeterni Patris, 25)

Yet in the last 70 years we have observed in secular culture (but even inside Catholicism) a turn to the ugly and grotesque. An extreme example of this would be a “Crucified Cow” on approved display in a parish chapel of Saint John the Baptist of Kuttekoven, Belgium. Lesser examples would sterile or ugly churches, or altar appointments meant to shock the mind, rather than elevate the mind contemplation of glories of our Savior Jesus Christ. As we will see, ugliness is related to ugly theology.

Beauty as Intro to Goodness and Truth:

Long before Christ, Socrates identified the True with the Good and the Beautiful. In his Symposium, Plato has Socrates explain how Beauty is the “Intro Course” to good philosophy. Socrates says that Beauty leads to “fair practices” (Good) and that in turn leads to “fair notions” (Truth).

“The true order of going is to use the beauties of the earth as steps along which to mount upwards for the sake of that other beauty: from fair forms to fair practices, and from fair practices to fair notions until he arrives at the idea of absolute beauty.”

The tri-fold flow moves from 1 to 3  like this:

  1. καλόν kalon “beautiful,” leads to:
  2. ἀγαθόν agathon “good,” which leads to:
  3. ἀληθές alethes “true”

Thomas Aquinas as “Ancient Beauty”

Pope Leo XIII was prophetic in referring to the writing of Thomas Aquinas as “Ancient Beauty.” Most Catholics wrongly assume that the Thomas Aquinas is head-in-the-sky, ivory-tower, academic speculation that no layman could possibly understand. Regretfully, I once heard a sermon in which the priest told the congregation that Thomas Aquinas is “too hard” and that nobody should try to read him! I almost stood up and hollared “heresy!” Thomas Aquinas wrote that his Summa theologiae was written to “instruct beginners” and to give them “milk and not yet meat.”

Thomas Aquinas is Beautifully Accessible:

Against the false claim of that good-willed but misled pastor, Saint Thomas Aquinas can be easy, simple, and accessible to any Catholic who is able to read. I am so convinced of this that I earned my Ph.D on the Philosophy of Thomas Aquinas, and I have made it is my life goal to make the world “a more Thomistic place.”

Over the last five years, I have helped over 100,000 people get started with studying Thomas Aquinas with a short (free) book: Thomas Aquinas in 50 Pages (digital download for free).The hardcopy version of Thomas Aquinas in 50 Pages is the most popular intro book on Thomas Aquinas available at amazon.com. I’ve been told by seminarians and priests across the world, that this is the book that they begin with and recommend to others. Again, I make it available to everyone for free by clicking here.

I have also helped another 10,000 Catholics with online courses on getting started with Saint Thomas Aquinas through the New Saint Thomas Institute.

7 Reasons to Love Thomas Aquinas:

Since today is the feast of Saint Thomas Aquinas, I’m sharing one of our most popular 9 minute videos with you. It is titled “7 Reasons to Love Saint Thomas Aquinas” and I will share 7 reasons why Thomas Aquinas can change your life, change our culture, and change our evangelism efforts as Catholic Christians. Please watch it and leave a comment.

This video will share the profound “ancient beauty” of Saint Thomas Aquinas. Please share it with others on this feast day of Saint Thomas Aquinas. It will also introduce you to a series of over 100 similar video lessons culminating in our online Certificate Programs (click here to see one example of our 7 Current NSTI Certificates).

If taking online video courses (all through the lens of Thomas Aquinas) is something that interests you, check out the New Saint Thomas Institute – the worlds largest online Institute for studying Saint Thomas Aquinas, Saint Augustine, Mariology, Catholic Apologetics, Church History, and (recently) New Testament Studies. Visit us at New Saint Thomas Institute and read our NSTI Student Reviews.

Saint Thomas Aquinas, pray for us!

Dr Taylor Marshall

9 Facts about Saint Joseph (Plus Old vs Young Joseph Debate)

Happy feast day of Saint Joseph. Here are 9 Facts about Saint Joseph for our edification:
St Joseph

  1. The name “Joseph” in Hebrew means “he increases.” We get it from the Greek form of Ιωσηφ (Ioseph), which comes from the Hebrew name יוֹסֵף (Yoseph). Saint Bernard of Clairvaux taught Joseph was rightly named because God “increased” the gifts and graces that were in the world through Saint Joseph (Hom. 2 super Missus est).
  2. Saint Joseph is not mentioned in Mark’s Gospel, but he features in Matthew and Luke. He is only briefly mentioned by Saint John when he writes: “Jesus the son of Joseph, whose father and mother we know” (John 6:41-51).
  3. Saint Joseph is described in Greek as a τέκτων or “tekton,” which is translated as “carpenter,” but it is better translated as “artisan.” A tekton is anyone involved in physical construction and repair. Joseph may have worked with stone, wood, metal, cement, clay, and other substances. The words “technology” and “architecture” are related to the Indo-European root for tekton.
  4. Joseph, while of the House of David in Bethlehem, lived in Nazareth, which is only a 40 mile (65km) walk to Jerusalem. Nazareth was a suburb of the town of Sepphoris described as: “Rich, cosmopolitan, deeply influenced by Greek culture, and surrounded by a panoply of races and religions, the Jews of Sepphoris were the product of the Herodian social revolution – the nouveaux riches who rose to prominence after Herod’s massacre of the old priestly aristocracy.” (Aslan, Reza. Zealot: The Life and Times of Jesus of Nazareth, 44)This places Joseph, Mary, and Jesus in the proximity of a wealthy, Gentile culture. Most craftsmen in this region would likely have learned Greek and perhaps Latin to serve the economy of Sepphoris. This is why some speculated that Christ our Lord knew Hebrew (as a student of Scripture), Aramaic (as a native of Nazareth), Greek (Gentile language of politics and commerce), and Latin (the language of Roman occupants).
  5. History testifies to two traditions of Saint Joseph – the Old Joseph (widower) and the Young Joseph (virgin) traditions. I personally follow the Young Joseph tradition as I think it’s more historical and more biblical. I’ve detailed the debate here: ARTICLE the Old Joseph (widower) and the Young Joseph (virgin).
  6. Saint Joseph was truly married to the Blessed Virgin. This was debated and settled in the early Church. Some people wrongly state that Mary was an “unwed mother” and this is blasphemy. See my article: “Thomas Aquinas 12 Reasons Why Joseph was Married to Mary.”
  7. It is speculated that Saint Joseph never sinned (confirmed in grace) and that he was sanctified before birth – but not at conception like the Blessed Virgin. Francisco Suarez, Jean Gerson, and Saint Alphonsus Ligouri each teach that Saint Joseph was sanctified and regenerated in his mother’s womb prior to birth. Sacred Scripture teaches us that the Prophet Jeremiah and Saint John the Baptist received this honor of sanctification in the womb. The eminent theologians above, notably Saint Alphonsus – a doctor of the Holy Church, extend this privilege to Saint Joseph. They even teach that Saint Joseph was confirmed in the grace, which means that he was so filled with grace that he never committed a mortal sin or a deliberate venial sin.
  8. Some also speculate that since there are no relics of Saint Joseph, he was assumed bodily into Heaven. Francis Suarez maintained St. Joseph was taken up into heaven bodily. St. Bernardino of Siena, Gerson, and St. Vincent Ferrer held the same. St. Francis de Sales points out the fact that nobody claims the tomb of St. Joseph and that there are no relics of this saint. Then he continues in Les Vrais Entretiens Spirituels: Surely, when Our Lord went down into Limbo, St. Joseph addressed Him in this wise: “Be pleased to remember, Lord, that when you came down from Heaven to earth I received you into my house and family, that I took you into my arms from the moment you were born. Now you are going back to Heaven, take me with you (body and soul). I received you into my family, receive me into yours; I took you in my arms; take me into yours; I looked after you and fed you and guided you during your life on earth; stretch forth your hand and lead me into life everlasting.” It is based on the typology of Joseph from the last two lines in Genesis where the Patriarch Joseph requests that his bones be taken from Egypt: “And [Joseph] made them swear to him, saying: God will visit you, carry my bones with you out of this place: And he died being a hundred and ten years old. And being embalmed he was laid in a coffin in Egypt. (Genesis 50:24-25)

    Some have speculated that Saint Joseph was among the “saints” who were resurrected shortly after the death of Christ on Good Friday: “And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split; the tombs also were opened, and many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many” (Mt 27:51-53).

  9. It’s common practice to bury a statue of Saint Joseph to sell one’s home. This comes from condemned divination practiced called “Deprecation of the Saints,” whereby a person places a sack on a saint’s statue head or hides a statue in the closet or otherwise treats a saint statue disrespectfully until a request is granted. This is why folklore states that you’re supposed to dig up the Saint Joseph statue after the sale of the home to “reward” him for granting a request. It’s probably not a wholesome practice. Perhaps its better to place Saint Joseph’s statue in a place of honor in the home for intercession through Saint Joseph to our Lord Jesus Christ for the sale of one’s home. (Though feel free to debate this in the comments box.)

Have a happy and holy Feast of Saint Joseph. Saint Joseph pray for us.

Question: Do you think of Saint Joseph as an older widower or as a young guardian? You can leave a comment by clicking here.

Dr. Taylor Marshall

Descended into Hell – Latin and Greek versions of Apostles Creed

Inferos or Infernos or Inferna?

One of our New Saint Thomas Institute students named Jana from Slovakia had a question about the translation of “descended into Hell” from the Apostles’ Creed:

I am from from Slovakia and in our language we do not use the word “hell” in the Creed, rather we use “he descended to those who died / departed”. We use “hell” only in the meaning of gehenna. Therefore I was a bit confused at first when I saw the title of this lesson: “he descended into hell” – I immediately associated hell with gehenna, but now I understand that hell is more like a collective term.

Jana, it’s so great to have members from Slovakia!

Harrowing of Hell

In English, we usually recite the Apostles’ Creed with the translation “He descended into hell.” To get to the bottom of this, let’s look at both the Greek and Latin versions of the Apostles’ Creed.

120: Your Virtue of Fortitude with Aquinas (Virtues Part 4) [Podcast]

Dr. Taylor Marshall continues his series on the 4 Cardinal Virtues (click here for Part 1) this episode with the virtue of Fortitude as it relates to Plato, Aristotle, the Stoics, Thomas Aquinas and the life of Christ in the Temple and on the Cross. He closes with a Tip of the Week and practical advise on how to grow in Fortitude/Courage and how to ask Jesus Christ to gain and grow in this important virtue for our times.

Virtue of Fortitude

120 Your Virtue of Fortitude [Podcast]

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  • Proverb of the week: None this week
  • Featured Segment: The Virtue of Fortitude
  • Latin Word of the Week: Fortitudo
  • Tip of the Week: Estate Planning and End of Life
  • Announcements:

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