Taylor Marshall is Part Jewish as it turns out

When I was 22 years old, a Jewish woman stopped me in the street. I remember her cupping my face in her hands and she said, “You are a Jewish boy.”

I said, “I’m not Jewish.”

She responded, “Oh yes you are. You are Jewish. However, you just don’t know that you’re Jewish. I see it in your eyes and in your mouth. You are Jewish.”

She smiled and was so kind and sweet. It was a surreal moment.

But as it turns out, she was correct!

My uncle recently had a genealogical blood test that identified him as 19.3% Ashkenazi Jewish…which makes me 9.65% Jewish.

There have been rumors of our Jewish ancestry for years. My grandfather Philip claimed to be Swedish and Lutheran, but he had the last name of “Koppel” – a traditional Jewish last name.

“Koppel” is the Ashkenazic Jewish diminutive (little nick name) for Jakob, that is “Little Jacob.”

 

So this explains a few Jewish things in my life:

  1. My first book is titled: The Crucified Rabbi: Judaism and the Origins of Catholicism
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  2. That trilogy of books is given to showing how Christianity transitioned from Jerusalem to Rome by God’s design and as a fulfillment of Jewish prophecy:
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  3. My audio series on the book of Revelation is a study on the forgotten Jewishness of the Apocalyptic signs and visions.
  4. A teach a class in Rome for Seminarians that includes the Jewish origins of the Catholic Church in Rome.
  5. A founded the Maccabee Society – a Christian fraternity for men – and named it after the great Jewish warrior and general Judas Maccabeus. I did this before I knew about the Jewish lineage.

So there you have it. My inner Jew has been discreetly speaking all along.

I’m going to anticipate an objection that I foresee in the comments: “You’re not Jewish because Judaism says that your mother must be Jewish in order for you to be Jewish.”

Some Jews may say this, but it’s not biblical and it’s not true. Here’s why Judaism has never truly been matrilineal:

  1. Ephraim and Manasseh were the fathers of two Jewish tribes. Their father was Joseph of the colored coat. And their mother was an Egyptian daughter of an Egyptian priest, that is, non-Israelite. So these 2 men were born of a non-Israelite mother. Are you seriously going to claim that 2 of the 12 Tribes of Israel are not truly Israelite?
  2. Moses married a non-Israelite wife. His children were obviously Israelite.
  3. Boaz married the non-Jewish Ruth. She has a book of the Bible named after her. Ruth was the mother of Obed, the grandfather of David. So if Obed (born of a non-Jewish mother) is not Jewish, then, neither is King David.

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More biblical examples could be given. Israelites are merely children of the Israelites, even if there is a mixed marriage. Michael Barber even has a cool theory that the DNA of Abraham has descended to almost of all humanity through the exile and assimilation of the ten northern tribes.

Question: Has anyone else out there discovered a Jewish heritage later in life? I’d love to hear your thoughts. You can leave a comment by clicking here.

 

Shalom,
Taylor Marshall

Catholic Webinar on the Book of Revelation with Dr Marshall

This Thursday night at 8pm I’ll be hosting another free Catholic Webinar on the Book of Revelation from a biblical, traditional, and Catholic point of view. If you’ve ever had questions or confusions about the End Times of the Book of Revelation, you won’t want to miss this Catholic Webinar Event.

YOU WILL DISCOVER:

  • Why the Book of Revelation was written
  • a Catholic interpretation of Revelation based on Scripture, Tradition, and Church Fathers
  • the Virgin Mary in Revelation 12
  • the Mark of the Beast and 666 from a Catholic view point of view
  • EVERYONE THAT ATTENDS WILL RECEIVE a FREE pdf worksheet of the Webinar. Dr Marshall will make available his 16 part series on Catholic Revelation.
  • Register to reserve your spot by clicking here.

Register here no border

How to Explain Sign of the Cross to Protestants

Sarah K, a Premium Member student at the New Saint Thomas Institute recently asked:

What is the history of the Sign of the Cross? How can I defend this practice to Protestants/atheists/other religions?

St Helen and the true cross

St Helen and the true cross

Many of our students responded with excellent answers (if you’re a student of NSTI, you can read them here), but here is my advice to Sarah:

Sarah,

When talking about this with a non-Catholic, you should be succinct and convincing. Protestants prefer “Scripture alone” but they can be swayed by quotes from the earliest Church Fathers. So I would recommend this line of argument:

The Apostles would place the sign of the cross on the foreheads of newly baptized people in fulfillment prophetic visions found in Ezekiel and Revelation. After baptism, Christians would continue to make the sign of the cross on their foreheads, and we see evidence of it in the Bible and Church Fathers. When Christianity became legal, the larger sign of the cross made from head to stomach became adopted. But the original form is simply made with the thumb on the forehead.

SCRIPTURE
Ezekiel speaks of the “mark of the t” administered by the heavenly “man in linen” on the head of the faithful. “Go through the city, through Jerusalem, and put a mark upon the foreheads of the men who sigh and groan over all the abominations that are committed in it.”

The heavenly “man in linen” is the Second Person of the Trinity. Revelation depicts Jesus Christ as the man in linen.

So Ezekiel describes Christ placing a saving “t” or “x” shaped letter on the forehead. The Book of Revelation carries on the description of placing the cross on the forehead.

For my in depth discussion on the sign of the cross as “the mark of the Christ” in the Book of Revelation (in contrast with “the Mark of the Beast:), you can listen for free here.

CHURCH FATHERS
For Church Fathers goes with Tertullian. Writing in around A.D. 204, Tertullian explained that Christians mark their foreheads with the sign of the cross.

In all our travels and movements in all our coming in and going out, in putting of our shoes, at the bath, at the table, in lighting our candles, in lying down, in sitting down, whatever employment occupieth us, we mark our foreheads with the sign of the cross. (Tertullian, De corona milites, 3)

My bestselling novel Sword and Serpent features early Christians often making the signum crucis on their foreheads. You can read a sample and reviews by clicking here at amazon.com.

Sword and Serpent

5 Reasons Why Jewish Prof. Edith Stein Became a Catholic Nun

Saint Teresa Benedicta of the Cross (aka Edith Stein, 1891-1942) is a saint, nun, and martyr of the Catholic Church. I have studied her life (see the chapter related to her in my book The Crucified Rabbi) and have since distilled 5 speculative reasons why Professor Judith Stein went from Jewish Prof to Catholic Nun:

Saint_Edith_Stein

Could Adultery and Fornication be Forgiven in the Early Catholic Church?

Could adultery and fornication be forgiven in the early Catholic Church? In the 200s, Christians were deeply divided over this question of mercy and forgiveness.

A major theological controversy broke out in in the Catholic Church around the year AD 217 regarding adultery and fornication.

christ-and-the-adulteress

In 217, Pope Saint Callixtus I of Rome issued a decree that the sins of adultery and fornication could be remitted by the Catholic Church through the office of the bishop.

Tertullian, who rejected the Pope for this reason, directly quotes and preserves Pope Callixtus’s decree:

I hear that there has even been an edict set forth, and a peremptory one too. The Pontifex Maximus, that is, the bishop of bishops, issues an edict:

“I remit, to such as have discharged the requirements of repentance, the sins both of adultery and of fornication.”

It’s notable that Tertullian refers to the Bishop of Rome as the “bishop of bishops” and “Pontifiex Maximus.” Tertullian scholars believe that he was saying this tongue in cheek, because Tertullian held the lowest esteem for Bishop of Rome and Pope Callixtus in particular.

This merciful papal decree of 217 led to general scandal because it was generally believed that certain sins could not be absolved by the visible church. According to Tertullian (a great theological enemy of Pope Callixtus), once a baptized person committed any of the seven sins on the list below, he or she could not be absolved by the visible church:

  1. murder
  2. idolatry
  3. fraud
  4. apostasy (publicly renouncing Jesus Christ)
  5. blasphemy
  6. adultery (sex with someone besides your spouse)
  7. fornication (sex outside marriage)
    (this list is found in Tertullian’s De Pudicitia*, Ch 19).

Tertullian vs. Pope Calixtus

Tertullian, citing ancient custom, claimed that a sinner could be forgiven directly by Jesus Christ for these seven sins; however, the Catholic Church on earth could not absolve these seven sins and those that committed them would and should remain excommunicated and outside the Catholic Church until death. If you were baptized and committed one of these seven sins, you could never in your life receive the Holy Eucharist. Period. End of story. Close the book.

Anti-Pope Hippolytus vs. Pope Callixtus

The Catholic Church’s first Anti-Pope (a man falsely claiming to be Pope against a valid Pope) arose in response to the 217 decree of Pope Callixtus allowing the absolution of fornication and adultery. While Tertullian was railing against Pope Callixtus’s laxity, some traditions say that a priest in Rome named Hippolytus rebelled against his Pope Callixtus and set himself up as a rival Bishop of Rome against Callixtus on the issue of absolution for adulterers and fornicators. It is unclear if Hippolytus claimed to be a full blown “Bishop of Rome” or merely a reformer set against the laxity of Callixtus. Either way we can see that even the clergy of Rome were divided over this issue.

Hippolytus writes that during the pontificate of Pope Callixtus, men in holy orders began taking wives and Callixtus did not censure them for sin or depose them (Refutation of All Heresies 9, 7). Hippolytus claims that clergy were even being married two to three times after ordination. Divorce and remarriage among the clergy!

Concerning Pope Callixtus, Hippolytus writes:

And in justification, [Callixtus] alleges that what has been spoken by the Apostle has been declared in reference to this person: “Who are you that judges another man’s servant?”

Hippolytus goes on to lament that Catholic women in Rome began to engage in contraception and abortion:

Whence women, reputed believers, began to resort to drugs for producing sterility, and to gird themselves round [their belly], so to expel what was being conceived on account of their not wishing to have a child either by a slave or by any paltry fellow, for the sake of their family and excessive wealth. Behold, into how great impiety that lawless one has proceeded, by inculcating adultery and murder at the same time! And withal, after such audacious acts, they, lost to all shame, attempt to call themselves a Catholic Church!

And so there was great scandal in Rome concerning Pope Callixtus (who is a canonized Catholic saint).

Can Mortal Sins Be Forgiven? Callixtus says Yes

Center to the debate between Pope Calixtus and Tertullian/Hippolytus was the passage in 1 John concerning “mortal sins”:

And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him. If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that. (1 Jn 5:15-16)

Both Tertullian and Hippolytus claimed that the Apostle John taught the Catholic Church that prayer should not be made for those whose sin is mortal. Saint John explicitly says: “I do not say that one is to pray for that.” So for them, there was Apostolic teaching that mortal sins should not receive the intercession of the public and visible Church. According to Tertullian and Hippolytus, if you committed apostasy or adultery or fornication, then the Church had nothing for you. No prayer. No Eucharist. Nothing. After all, didn’t Saint John teach the same thing?

Binding and Loosing in Saint Peter’s Rome

We don’t have the exegetical response of Pope Saint Callixtus but I can make a conjecture of his orthodox response: Saint John said that we are not obliged to pray for mortal sins. However, we find two truths in the Gospels that show us that the visible Catholic Church can and should absolve mortal sins (even the mortal sins on Tertullian’s list of seven):

  1. The power to bind and loose on earth as given by Christ to Peter in Matthew 16. Saint Peter and the bishops of Rome do have the power to bind and loose sins and to modify customs for the sake of Christ’s mercy and salvation for sinners. Pope Callixtus was using the power of the keys as the Successor of Saint Peter.
  2. Peter committed apostasy on Good Friday. He was reestablished visibly and publicly by Christ. Christ did not leave Peter without prayer and sacraments until death. He publicly raised Peter back to his rank with the question: “Simon do you love me” three times.

The Catholic Church, the Pope, and the Ministry of Mercy

Nowadays it seems unthinkable that the austere rigorism of Tertullian and Hippolytus was once normative in the Catholic Church of AD 217. Back then it was generally assumed that after baptism, Catholics did not commit adultery, fornication, murder, apostasy, idolatry, blasphemy, or fraud. It just wasn’t supposed to happen. Remember, this was the persecuted Catholic Church of the martyrs. If you were baptized, you were signing up for possible martyrdom!

Origen (who died in 254), it seems, was baptized as an infant, but 90% or more of Christians at this time were not baptized as children. They made a careful and prayerful decision to follow Christ and receive baptism. Most of them had friends or family who were actual martyrs for Christ. These were serious Christians and once we recognize this reality, we see how “mortal sins” were a real issue.

In the Catholic Church, we see a theological shift happening in AD 217. The reality of Romans 7 comes alive: “For I do not do the good I want, but the evil I do not want is what I do.” For this reason, the Church as the Body of Christ can visibly execute the mercy of Christ to mortal sinners.

Many Catholics began to report that the Rigorist position against absolving sin removed forgiveness and yet did not remove sin – because even the Rigorists had scandalous sins among them.

Repentance and Mercy

Pope Callixtus and the Catholic tradition afterward was not entirely lax, and she always required the act of ecclesial repentance for sin. “Going straight to Jesus” for the forgiveness of mortal sin has never been approved. If we commit a mortal sin, we must go and confess it to a priest in confession. We believe that forgiveness is tied to the Church and her powers that she received directly from Jesus Christ.

If a sin can be absolved through the bishop and the priests he appoints, then any sin can be absolved through the bishop and the priests. This is the great mercy and comfort of being a Catholic

Godspeed,

Taylor Marshall

PS: If you are interested in these types of topics, can get all three volumes of my Origins of Catholic Christianity at amazon.com.

* Of note, Tertullian in De Pudicitia claims that Saint Barnabas wrote the Epistle of Hebrews in union with Saint Paul. I claim that Tertullian is wrong on this point and Hebrews was written by Saint Luke and give my reasons in my book The Catholic Perspective on Paul.

 

Is St George Still a Saint? What about the Dragon?

April 23 is the feast of Saint George. So I put together a super post on Saint George:

Saint George

Saint George Podcast

Have you ever debated whether Saint George is real or historical? If so, then this Catholic podcast is for you: Is Saint George (and Saint Christopher) still a Saint?.mp3

Sword and Serpent: My Best-Selling Novel about Saint George is on sale this weekend

Looking for a Catholic fiction page-turner? I published a #1 best-selling historical fiction novel about Saint George and the Dragon (plus St Christopher, Emperor Constantine, Diocletian, et al.) titled Sword and Serpent

Father Dwight Longenecker wrote a glowing review of Sword and Serpent here.

Here’s the book trailer for Sword and Serpent on YouTube:

The novel is now on sale for this April 23 weekend on Kindle and in paperback. Click here to get a copy:

sword and serpent look inside

You can also download the free “Sword and Serpent Study Guide” (an explanation of the historical features of the book and its saints) at swordandserpent.com.

Troops of Saint George: Outdoor Adventure for Catholic Men and Sons

Looking for a Catholic alternative to scouting? In 2013 I founded a Catholic outdoor adventure fraternity for priests, deacons, fathers and sons – and dedicated it to Saint George. We have 40 active troops. Please visit our website and consider starting a Troop of Saint George at your parish. We have a starter kit for dads and for priests to help you get started:

TSG group photo

Click here to visit the Troops of Saint George website.

Saint George’s Skull in Rome

Saint George’s skull is in Rome and I visited him last summer in Rome. If you’d like to go on pilgrimage with me for a NSTI Catholic Theology Pilgrimage to Rome and Italy this summer, please click here to reserve your spot.

Happy feast of Saint George!!!

Saint George pray for us,

Taylor Marshall

Why Did Jesus Wash the Feet of the Apostles? Pope Francis, Jerome, Ambrose, Augustine

Recently the Catholic Church has been wrestling with the significance of foot washing – the liturgical reenactment of Christ washing the feet of His Apostles on the night before He was betrayed.

Jesus-washing-feet-

The Council of Elvira (Spain, AD 305) prohibited the washing of feet because heretical ideas were being associated with it: “The feet of the newly baptized are not to be washed by the priests or clerics” (Elvira 48). Saint Ambrose of Milan, against this rulings of the Council, considered foot washing to be “sacrament” of great importance. In Milan and other places, “foot washing” was a prelude to sacramental baptism.

The Albigensian heretics held foot washing in high esteem and assigned to it a theological importance without parallel in the orthodox Catholic Church. Up until the last century, Popes, Abbots, and Kings would wash the feet of the poor as a sign of humility and servant leadership. More on that later.

Foot Washing Enters the Mass in 1955

Up until 60 years ago, the custom of foot washing did not appear in the Roman Eucharistic liturgy. Until 1955, the Roman Missal included a rite of foot washing detached from the Mass. Pope Pius XII was the first Pope to have foot washing included in the Mass and it was stipulated that it would be the feet of men, presumably as a sign of the male-only priesthood.

Hence, foot washing is relatively new liturgical rite. 

In 2013, Pope Francis washed the feet of two women and non-Christians (Muslims) at a juvenile detention center in Rome 2013. Pope Francis revised the direction of the Roman Missal in 2016 to include men and women as a sign of inclusion.

Theology of Foot Washing? Jerome, Ambrose, and Augustine:

I wrote a well-known book on Judaism and Catholicism that covers the liturgical and sacramental connections between the Old Testament and Catholic Christianity called The Crucified Rabbi: Judaism and the Origins of Catholic Christianity. It’s a popular text now in Catholic schools and seminaries. You can read reviews of it on amazon here.Crucified Rabbi Look InsideUnfortunately, I did not include a section on foot washing. So here goes:

Saint Jerome in his Epistle to Pope Damasus states that Christ washed His Apostles’ feet to prepare them for the preaching of the gospel, in fulfillment to the prophecy of Isaiah:

“How beautiful are the feet of them that preach the Gospel of peace, of them that bring good tidings.” (Isa. 52:7)

The Apostles were ordained as sacerdotal priests at the Last Supper and so the foot washing is to prepare them to carry the Gospel to foreign lands. It’s a commissioning rite to “preach the Gospel of peace.”

Saint Ambrose associates the foot washing to original sin and the Protoevangelium of Genesis 3:15 since it is with “the heel” that the Messiah and His followers will crush Satan’s head:

“Because Adam was tripped up by the devil and the venom was poured out over thy feet, therefore dost thou wash thy feet that in that part where the serpent ensnared thee there may be added the more abundant aid of sanctification, so that he be not able to trip thee up hereafter.” Saint Ambrose De Sacramentis3, 1)

Saint Augustine and Cyprian associate the washing of feet with the removal of venial sins. This is why Christ says: “He that has been washed needs not but to wash his feet, but is clean throughout.” The Apostles were already baptized. Peter asks for a second baptism (his head) but Christ refuses. The Apostles had already been baptized and their sins removed, however, the lower sins that trip us up also have to be remitted before receiving the Holy Eucharist. Hence, the foot washing was a liturgical penitential rite prior to the First Communion of the Apostles.

Is Right to Allow Women?

Prior to Francis, the men chosen to receive foot washing symbolized the 12 Apostles. As described above, foot washing seems to be a priestly rite preparing the Apostles to have the “beautiful feet” foretold by Isaiah. Since men alone can be Catholic priests, only men were chosen for the washing of feet.

One might argue, however, that Christ calls all men and women to proclaim the Gospel with beautiful feet. Proclaiming or sharing the Good News is not exclusively a sacerdotal action. Moreover, Saint Paul states that all Christians are called to crush Satan under their (beautiful) feet (Rom 16:19). The Coptic liturgy includes the act of the priest washing the feet of the entire congregation! So there is liturgical precedent for including women in the washing of the feet.

Is it Right to Allow Non-Christians?

What I cannot reconcile theologically is the act of washing the feet of non-baptized members of other religions, namely adherents of Islam, within the Eucharistic liturgy. Peter’s words and Christ’s response presume that the recipients are “washed already,” that is, baptized. Foot washing is an intra-baptized experience.

There is precedent for foot washing as a pre-baptismal rite (in the catechetical context of Easter baptisms), but it’s not clear that the Muslims receiving papal foot washing are preparing for baptism.

My personal belief is that foot washings should be returned to their pre-1955 status. Popes, Abbots, Kings, Presidents, parents, et al. can wash the feet of anyone they like as a sign of humility outside the Eucharistic liturgical rites of the Church.

If a Pope or King washes the feet of another outside of the liturgy, then it is simply a sign of humility. When it’s placed inside the context of Eucharistic liturgy, then we strain to attach a theological meaning to it…and that’s where we run into trouble.

If we want to show outward acts of “inclusion” to the non-baptized, we could give give them blessed bread or other gifts. Or we could wash their feet in contexts that aren’t sacramental. 

Question: I would love to hear your thoughts on foot washing. Please keep the comments respectful. No bashing of the Vicar of Christ on earth. He is our Holy Father. You can leave a comment by clicking here.

There are Guitars in the Bible

I like the Latin Mass. I don’t like the guitar Mass. However, there are “guitars” in the Bible, and even in the Heavenly Liturgy.

220px-Guitar_latina_morisca

A medieval Praise and Worship Band

The Greek word kithara appears 4 times in the New Testament – 3 times in the Book of Revelation.

{Here’s my audio Catholic commentary on the book of Revelation: click here.}

And when he had taken the book, the four beasts and twenty four presbyters fell down before the Lamb, having every one of them kitharan, and golden vials full of incense, which are the prayers of saints. (Rev 5:8)

And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the kitharas of God. (Rev 15:2)

In English, it is sometimes translated as “harp,” but chordophone or “guitar” is actually a better translation.

The Greek word kithara comes into Latin as cithara and from Latin into Spanish as guitarra. The biblical guitar is a chordophones of 4-18 strings. 

The saints in Heaven are playing the kithara. Why? It’s the instrument that King David played. In fact, the word psalm means in Greek means “to pluck [a string].”

The problem is that the guitar is associated with rock n roll and rock n roll is not suitable for divine liturgy. The guitar or chordophone might find liturgical use, but in the meantime, let’s keep it out of the liturgy.

You can leave a comment by clicking here.

8 Tips on How to Pray Every Day

In our Catholic New Year’s Goals webinar, we covered many tips on how to elevate your daily spiritual life.

(You can watch the replay here.)

The single best thing that you can do is to commit to a schedule of daily mental prayer. Here are tips in no particular order:

  1. Find a place in your home where you pray. Designate a space.
  2. Find a time in the day when you pray. The prophets and the saints usually got up early to pray. Set your alarm clock earlier (go to bed earlier) and wake up to be with Christ in the morning.
  3. Create a morning ritual that includes prayer. I recommend that it include Scriptural reading, also. The Bible is how God usually talks to you. “God never talks to me,” people often say. My response is, “Are you reading the Bible?” God talks to you in Scripture.
  4. Use a timer on your phone. Start at 5 minutes and work up to 30 minutes daily.
  5. Mental prayer is using your mind (“mental”) to speak to God. Tell him everything. Speak with your heart. Ask Him questions about your life. Ask Him theology questions? Ask Him to do more than you expect. Don’t be afraid to ask for insanely crazy requests. He likes to answer those best because they prove that we didn’t accomplish it.
  6. Keep a New Testament or spiritual reading book nearby. If you’re mind loses track and wanders. Use this book to read a few sentences to focus again on Christ or spiritual thoughts.
  7. Use your daily time to fill yourself with positivity. The people that I know that pray 30-60 minutes every day are very positive thinkers. Why? Because they spend time with God and learn that all things are possible through Christ. Faith and prayer build confidence and a “get it done” attitude. The most pessimistic (and lazy) people are the people who do not pray or do not spend time alone in silence. “Be still and know that I am God.”
  8. Make daily prayer your identity. Repeatedly tell yourself: “I am a person who talks to the Trinity every day. That is who I am and I always do it.” Become what you are.

Question: We can evangelize every soul on earth if we pray and fill ourselves every day with Christ’s resurrected power. How do you best plan your goal of daily mental prayer? You can leave a comment by clicking here.

(You can watch Catholic New Years Goals Webinar replay here.)

Top 10 Manly Christmas Gifts for Men (2015 Edition)

It’s time for the 2015 Manly Christmas Gift Guide!

For the sixth year in a row, I am featuring the Top Ten Manly Christmas Gifts for Men – stuff that men want but don’t ask for.

Manly Christmas Gifts

* If you received this post by email, you’ll want to click “Always Display Images” in your email client so that you can see the manly gift images.

Every year you’ve come to expect it, and every year I get ready for angry liberals complaining about my advocacy for pocket knives, guns, scotch, pipes, and leather.

After doing this list for six years, I now get stopped by wives who say, “Thanks for your annual Men’s Christmas Gift Guide. My husband loved the thermos and knife that you recommended.” Recently, a Catholic dad related to me, “My wife followed your Christmas manly gift guide. Thanks for recommending the scotch decanter. I love it.” Last year we even caused Amazon to sell out of pocket Bibles.

Like last year I have an improved list with more information on knives and how a lady can choose the right knife for the men in her life.

Men, it’s not bad taste to forward this post to your wife’s email account.

When your man gets back to work after Christmas and someone asks, “So what did you get for Christmas?” let him say something more than “Oh you know, a couple of new shirts and a tie.”

Top Ten Manly Christmas Gifts for Men (drumroll…)

Below is a guide for Manly Christmas Gifts: your husband, brother, or grandpa. Seriously, you can’t wrong with the following ten gifts. They’re all winners. So here we go: