As “to be born” is, for the Son, to be from the Father, so, for the Holy Ghost, “to be the Gift of God” is to proceed from Father and Son.
– Saint Augustine, De Trinitate 4, 20.
The Holy Ghost receives His proper name from the fact that He proceeds from Father and Son. Therefore ‘Gift’ is the proper name of the Holy Ghost. I answer that, Gift, taken personally in God, is the proper name of the Holy Ghost.
In proof of this we must know that a gift is properly an unreturnable giving, as Aristotle says (Topic. iv, 4)–i.e. a thing which is not given with the intention of a return–and it thus contains the idea of a gratuitous donation. Now, the reason of donation being gratuitous is love; since therefore do we give something to anyone gratuitously forasmuch as we wish him well. So what we first give him is the love whereby we wish him well. Hence it is manifest that love has the nature of a first gift, through which all free gifts are given. So since the Holy Ghost proceeds as love, as stated above (27, 4; 37, 1), He proceeds as the first gift. Hence Augustine says (De Trin. xv, 24): “By the gift, which is the Holy Ghost, many particular gifts are portioned out to the members of Christ.”
Do you enjoy reading Canterbury Tales by Taylor Marshall? Make it easier to receive daily posts. It’s free. Please click here to sign up by Feed or here to sign up by Email. Please also explore Taylor’s books about Catholicism at amazon.com.