A Canterbury Tales reader writes:
I am from the Central American country of Belize. I read the blog occasionally and am always pleased to learn the back story of the very many habits, customs, historical trivia and explanations and traditions of our great Catholic Faith. This Ash Wednesday, I received ashes at the Cathedral of our diocese and towards the end of Mass, the bishop explained that the restriction on the consumption of meat is limited to that of warm-blooded animals.
I understand from the local interpretation that the abstinence from meat consumption is linked to the fact that meat is a sort of a luxury. We are encouraged here to eat fish or seafood on Fridays. The odd thing is that seafood is more expensive than say chicken, so I wonder whether it is really sensible to have fish or seafood which would really be even more luxurious fare than the normal chicken or beef. Shouldn’t the spirit of abstinence necessitate that any sort of luxury food be given up? Also, why would warm-blooded creatures be restricted in the first place?
Could you perhaps give an explanation of the restrictions on the blog? I know you are well versed in this area and expect, should you be able to give one, a response that will be comprehensive.
With grateful appreciation,
Great question, Ray.
Saint Thomas Aquinas provides the answer to this question. There are two reasons. First, Christ offered his flesh for our us on the wood of the cross. Since Christ gave us his flesh, we also give up flesh meat.
There is another deeper reason that is given by Saint Thomas Aquinas in detail:
Fasting was instituted by the Church in order to bridle the concupiscences of the flesh, which regard pleasures of touch in connection with food and sex. Wherefore the Church forbade those who fast to partake of those foods which both afford most pleasure to the palate, and besides are a very great incentive to lust.
Such are the flesh of animals that take their rest on the earth, and of those that breathe the air and their products, such as milk from those that walk on the earth, and eggs from birds. For, since such like animals are more like man in body, they afford greater pleasure as food, and greater nourishment to the human body, so that from their consumption there results a greater surplus available for seminal matter, which when abundant becomes a great incentive to lust. Hence the Church has bidden those who fast to abstain especially from these foods.
So hot blooded animal foods generally provide more pleasure than cold blooded animal foods.
But what about lobster or oysters? Writing in the 13th century, he recognized this problem: “Further, some fish are as delectable to eat as the flesh of certain animals. Now “concupiscence is desire of the delectable,” as stated above (I-II, 30, 1).” Saint Thomas writes that the Church rules regarding this in general and that eating flesh meat is generally more desirable than eating fish. If you doubt this, count the number of burger restaurants, steak houses, and fried chicken restaurants and compare that number to the number of Long John Silver franchises.
Of course, lobster is much better than Long John Silver, isn’t it? It’s probably a good rule of thumb to avoid lobster or crab in the spirit of penance. However, for me, I’d much rather have a steak or burger than lobster.
It’s very similar to wine. The Church doesn’t forbid drinking $100 bottles of wine during Lent, but it’s contrary to the spirit of Lent. The Church’s general rules of Lent are the bare minimum. The heartfelt sacrifice of love by which we offer little hidden penances (like eating the salad and not the lobster on Friday) to Christ bring joy to His heart and grace to our souls. Most people don’t regularly eat lobster anyway. Most people do however eat meat regularly and the Church thinks that we should make more sacrifice in this regard on Fridays.
PS: Now that you’re getting used to meatless Fridays in Lent, why not go old-school and make it a year round practice?
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